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January 11, 1792.
Gentlemen of the Senate:
I lay before you the following report, which has been made to me by the Secretary of State:
UNITED STATES, December 22, 1791
The Secretary of State reports to the President of the United States that one of the commissioners of Spain, in the name of both, has lately communicated to him verbally, by order of his Court, that His Catholic Majesty, apprised of our solicitude to have some arrangements made respecting our free navigation of the river Mississippi and the use of a port thereon, is ready to enter into treaty thereon at Madrid.
The Secretary of State is of opinion that this overture should be attended to without delay, and that the proposal of treating at Madrid, though not what might have been desired, should yet be accepted, and a commission plenipotentiary made out for the purpose.
That Mr. Carmichael, the present charge d'affaires of the United States at Madrid, from the local acquaintance which he must have acquired with persons and circumstances, would be an useful and proper member of the commission, but that it would be useful also to join with him some person more particularly acquainted with the circumstances of the navigation to he treated of,
That the fund appropriated by the act providing the means of intercourse between the United States and foreign nations will insufficiently furnish the ordinary and regular demands on it, and is consequently inadequate to the mission of an additional commissioner express from hence.
That therefore it will be advisable on this account, as well as for the sake of dispatch, to constitute some one of the ministers of the United States in Europe, jointly with Mr. Carmichael, commissioners plenipotentiary for the special purpose of negotiating and concluding with any person or persons duly authorized by His Catholic Majesty a convention or treaty for the free navigation of the river Mississippi by the citizens of the United States under such accommodations with respect to a port and other circumstances as may render the said navigation practicable, useful, and free from dispute, saving to the President and Senate their respective nights as to the ratification of the same, and that the said negotiation be at Madrid, or such other place in Spain as shall be desired by His Catholic Majesty.
In consequence of the communication from the Court of Spain, as stated in the preceding report, I nominate William Carmichael, present charge d'affaires of the United States at Madrid, and William Short, present charge d'affaires of the United States at Paris, to be commissioners plenipotentiary for negotiating and concluding with any person or persons who shall be duly authorized by His Catholic Majesty a Convention or treaty concerning the navigation of the river Mississippi by the citizens of the United States, saving to the President and Senate their respective rights as to the ratification of the same.
Columbus reports on his first voyage, 1493
On August 3, 1492, Columbus set sail from Spain to find an all-water route to Asia. On October 12, more than two months later, Columbus landed on an island in the Bahamas that he called San Salvador the natives called it Guanahani.
For nearly five months, Columbus explored the Caribbean, particularly the islands of Juana (Cuba) and Hispaniola (Santo Domingo), before returning to Spain. He left thirty-nine men to build a settlement called La Navidad in present-day Haiti. He also kidnapped several Native Americans (between ten and twenty-five) to take back to Spain—only eight survived. Columbus brought back small amounts of gold as well as native birds and plants to show the richness of the continent he believed to be Asia.
When Columbus arrived back in Spain on March 15, 1493, he immediately wrote a letter announcing his discoveries to King Ferdinand and Queen Isabella, who had helped finance his trip. The letter was written in Spanish and sent to Rome, where it was printed in Latin by Stephan Plannck. Plannck mistakenly left Queen Isabella’s name out of the pamphlet’s introduction but quickly realized his error and reprinted the pamphlet a few days later. The copy shown here is the second, corrected edition of the pamphlet.
The Latin printing of this letter announced the existence of the American continent throughout Europe. “I discovered many islands inhabited by numerous people. I took possession of all of them for our most fortunate King by making public proclamation and unfurling his standard, no one making any resistance,” Columbus wrote.
In addition to announcing his momentous discovery, Columbus’s letter also provides observations of the native people’s culture and lack of weapons, noting that “they are destitute of arms, which are entirely unknown to them, and for which they are not adapted not on account of any bodily deformity, for they are well made, but because they are timid and full of terror.” Writing that the natives are “fearful and timid . . . guileless and honest,” Columbus declares that the land could easily be conquered by Spain, and the natives “might become Christians and inclined to love our King and Queen and Princes and all the people of Spain.”
An English translation of this document is available.
I have determined to write you this letter to inform you of everything that has been done and discovered in this voyage of mine.
On the thirty-third day after leaving Cadiz I came into the Indian Sea, where I discovered many islands inhabited by numerous people. I took possession of all of them for our most fortunate King by making public proclamation and unfurling his standard, no one making any resistance. The island called Juana, as well as the others in its neighborhood, is exceedingly fertile. It has numerous harbors on all sides, very safe and wide, above comparison with any I have ever seen. Through it flow many very broad and health-giving rivers and there are in it numerous very lofty mountains. All these island are very beautiful, and of quite different shapes easy to be traversed, and full of the greatest variety of trees reaching to the stars. . . .
In the island, which I have said before was called Hispana, there are very lofty and beautiful mountains, great farms, groves and fields, most fertile both for cultivation and for pasturage, and well adapted for constructing buildings. The convenience of the harbors in this island, and the excellence of the rivers, in volume and salubrity, surpass human belief, unless on should see them. In it the trees, pasture-lands and fruits different much from those of Juana. Besides, this Hispana abounds in various kinds of species, gold and metals. The inhabitants . . . are all, as I said before, unprovided with any sort of iron, and they are destitute of arms, which are entirely unknown to them, and for which they are not adapted not on account of any bodily deformity, for they are well made, but because they are timid and full of terror. . . . But when they see that they are safe, and all fear is banished, they are very guileless and honest, and very liberal of all they have. No one refuses the asker anything that he possesses on the contrary they themselves invite us to ask for it. They manifest the greatest affection towards all of us, exchanging valuable things for trifles, content with the very least thing or nothing at all. . . . I gave them many beautiful and pleasing things, which I had brought with me, for no return whatever, in order to win their affection, and that they might become Christians and inclined to love our King and Queen and Princes and all the people of Spain and that they might be eager to search for and gather and give to us what they abound in and we greatly need.
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De Coronado’s Search for the Seven Golden Cities
By 1540, reports brought back from explorations made by Álvar Nú༞z Cabeza de Vaca and confirmed by missionary Fray Marcos de Niza convinced Mendoza of the presence of vast riches to the north, located in the so-called Seven Golden Cities of Cola. Excited by the prospect of such immense wealth, Coronado joined Mendoza as an investor in a major expedition, which he himself would lead, of some 300 Spaniards and more than 1,000 Native Americans, along with many horses, pigs, ships and cattle. The main thrust of the expedition departed in February 1540 from Compostela, the capital of Nueva Galicia.
Four arduous months later, Coronado led an advance group of cavalrymen to the first city of Cola, which in reality was the Zuni Pueblo town of Hawikuh, located in what would become New Mexico. When the Indians resisted Spanish efforts to subdue the town, the better-armed Spaniards forced their way in and caused the Zunis to flee Coronado was hit by a stone and wounded during the battle. Finding no riches, Coronado’s men set out on further explorations of the region. During one of these smaller expeditions, Garc López de Cárdenas became the first European to sight the Grand Canyon on the Colorado River in what is now Arizona. Another group, led by Pedro de Tovar, traveled to the Colorado Plateau.
The true Christopher Columbus and the crisis of the West
“Columbus is bearing a lot of later peoples’ sins just now,” says Robert Royal. “People who know nothing about him stomp on his statues and, symbolically, charge him with everything bad that happened after him in the Americas.”Detail from "Portrait of a Man, Said to Be Christopher Columbus" (1519) by Sebastiano del Piombo. (WikiArt.org)
On October 12th, 1492, at about 2:00 in the morning, a man named Rodrigo de Triana, shouted from his ship the words “¡Tierra! ¡Tierra!” That moment marked one of the pivotal events in history. Europeans had returned to the Americas for the first time since the age of the Vikings, but this time with lasting consequences. This was an epic feat that would begin a new epoch for the entire world.
The man behind this accomplishment was a 41-year-old Genoese mariner named Christopher Columbus—one of the most critical figures in all of history.
At a young age Columbus had opportunities to take to the sea and travel widely. He was a devoted student of cartography, geography, history, and astronomy. Few scholars or mariners at the time believed the world was flat as is commonly believed today. The real question being asked at the time was how far away the lands of the Orient were if one took a westerly route. Columbus believed Asia was just over the western horizon. He was daring enough to find out for sure. He spent almost 15 years pitching his audacious plan to open a westward trade route to the far east. At last, he finally found a supporter in the Spanish crown. After expelling the Moors from Spain, Queen Isabella I and King Ferdinand II were now able to focus on voyages of discovery to expand their empire and decided to sponsor Columbus’ expedition.
The goal of his voyage was to discover a new westward trading route to the far east, establish trading relations with China, India and Japan and to lay the groundwork for the introduction of Christianity to the region.
To his dying day Columbus maintained that the lands he visited on a total of four different voyages across the Atlantic were Asia. As we all know, of course, he actually rediscovered for the Europeans the continents of North and South America. On his four voyages he visited various islands of the West Indies in the Caribbean as well as mainland North and South America by landing in what is known today as Central America and Venezuela. For Renaissance Europe, he discovered a “New World” which eventually led to a mass migration of European settlers to the numerous colonies of the Americas that would eventually be established. The world would be altered forever.
The American people have long taken inspiration from Columbus’ accomplishments. His daring spirit, ingenuity, and perseverance would eventually lead to the founding of the United States in the Western Hemisphere which he put on the map. The capital of this nation is named after him and the date of his discovery of the New World is a national holiday.
Catholics too, have always taken inspiration from Columbus. In his 1892 encyclical Quarto Abeunte saeculo written in commemoration of the four hundredth anniversary of the discovery of the Americas, Pope Leo XIII called Columbus’ exploits “the highest and grandest which any age has ever seen accomplished by man.” The Pope was eager to emphasize in the same encyclical that since Columbus’ “Catholic faith was the strongest motive for the inception and prosecution” of his grand enterprise, “the whole human race owes not a little to the Church.”
In this age of historical revisionism, in which the whole history of Western exploration has been reduced to nothing but a tale of exploitation, imperialism, and “white supremacy”, can we still claim with pride as Pope Leo XIII did that “Columbus is ours?”
Robert Royal maintains that we can. He is the founder and president of the Faith & Reason Institute in Washington, D.C. and is editor-in-chief of The Catholic Thing. His book Columbus and the Crisis of the West, which is a revised and expanded edition of his 1992 work, 1492 and All That: Political Manipulations of History, has just been published by Sophia Institute Press. It provides a measured assessment of the complexities of this topic and cuts through the sweeping and most popular indictments of Columbus and his legacy.
This past year has brought the surreal sight of mobs taking over American streets. The ire of many of these riots were directed towards monuments dedicated to celebrating Columbus’ legacy. Several statues in his honor were toppled, showing that we need a measured and learned perspective more than ever. Robert Royal recently discussed Columbus and his book with CWR.
CWR: Should Christopher Columbus be considered a saint?
Robert Royal: No, he was a flawed man, as we all are—even saints. But there were many aspects of his faith that bring him quite close to a certain kind of sanctity. For instance, God played a large role in his conception of his mission and—despite the trouble he sometimes found himself in on land in the Caribbean—his Catholicism also guided his behavior, imperfect as that was.
There was a time when his voyages were described in a simple formula: “God, Gold, and Glory.” He certainly did seek profit, because exploration in the fifteenth century also entailed trying to establish global trade routes. And he wanted the glory that would accrue to the man who first crossed the Atlantic—and was able to return. (Several had sailed West and were never heard from again.) But many people today neglect “God” in that old phrase. Since we live in a materialist and commercial age, we assume Columbus wasn’t really serious about the place of God in his efforts.
But we have plenty of documentation about how much he consulted prophetic texts and religious writers as the idea of the Atlantic crossing was being formulated in his mind. In this, he was part of a late medieval Franciscan tradition that predicted a new age of the Holy Spirit. (Columbus was quite close with the Franciscans in Spain and seems to have dressed as a lay Franciscan towards the end of his life.) That movement posited that the Gospel would have to be preached to all nations before Christ could return to Earth in his Second Coming. In a famous letter that he wrote to Ferdinand and Isabella, he describes how he became convinced that the voyage was not merely possible but his own special vocation:
During this time, I have searched out and studied all kinds of texts: geographies, histories, chronologies, philosophies, and other subjects. With a hand that could be felt, the Lord opened my mind to the fact that it would be possible to sail from here to the Indies, and he opened my will to desire to accomplish this project. This was the fire that burned within me when I came to visit Your Highnesses.
For those still skeptical about the sincerity and importance of the Faith to Columbus, I like to point out that he left money in his will for the effort to free the Holy Land, Jerusalem in particular, from Muslim domination so that Christians could visit the holy sites again. That may sound too much like a Crusade to some today but, to put it somewhat vulgarly, he put his money where his mouth was, contributing to a cause that would be carried out after he was dead.
CWR: Should Christopher Columbus be considered a monster?
Robert Royal: Columbus may have been idealized by various groups in the past—interestingly as a proto-Protestant and entrepreneur by American Protestants in the nineteenth century, followed by the wave of Catholic immigrants—Irish, Italian, Slavic,—who took him as a kind of American patron saint. But he has been wildly demonized for decades now owing to the influence of radical, Marxist-leaning historians in American schools and universities. You often hear grade-school students say that he was a “genocidal maniac.” No serious historian would say that Columbus perpetrated genocide or even intended to. Though he enslaved some natives—Spanish law, in theory, only allowed that when men were captured during war or were perpetrating gross violations of the natural law—the slave trade was never of serious interest to him. And to connect him with the later slave trade—particularly the Middle Passage of Africans brought to the New World —is historically wrong.
He wasn’t a good governor on land, though he was a great navigator and explorer. He got into trouble because he was alternatively too lenient or too harsh—towards both indigenous and Spaniards. Fr. Bartolome de las Casas, the great Dominican “defender of the Indians” talks about Columbus’ sweetness of character and good intentions, even as he allows that Columbus didn’t always realize how he should have handled problems. I find it telling and somewhat comic to read one of Columbus’ letters back to the Spanish monarch in which he complains about the ne’er-do-wells coming from Spain, asking the king and queen to be careful who they allow to come over, and by the way could they send 60 or so missionaries to help convert the Spaniards to Christianity?
CWR: What is the legacy of Christopher Columbus? Should this legacy continue to be celebrated with a national holiday and historic monuments?
Robert Royal: It’s telling to me that many jurisdictions this year are replacing Columbus Day with Indigenous Peoples’ Day without knowing much of anything about the one or the other. I have no quarrel about celebrating certain indigenous peoples and their cultures—but not all by any means—any more than I would honor every “white” or “European” figure from the past.
Long before Columbus, indigenous peoples practiced slavery, human sacrifice, torture, racism, sexism, imperialism, colonialism, and much more that we would object to today alongside their great achievements. And those who believe that the indigenous had escaped Original Sin and were innocents living in perfect harmony with God, nature, and one another, have set themselves up for deep disillusion when they actually look into the record.
But even more than all that, why is it necessary to replace Columbus Day? It would be quite easy to pick another day to honor the contributions of other, previously marginalized groups and individuals—if you mean it when you say you want to be more “inclusive.” How is it more “inclusive” to exclude a central episode in our history like the voyages of Columbus? And if we refuse to celebrate the first moment that the European and Christian tradition came to these shores, I think we’re in peril of a kind of cultural suicide, demanding that figures of the past be perfect—in way we consider perfect—before we’ll allow that we should honor or feel gratitude towards them.
Columbus is bearing a lot of later peoples’ sins just now. People who know nothing about him stomp on his statues and, symbolically, charge him with everything bad that happened after him in the Americas. I often ask: if you’re going to overgeneralize, exaggerate, and blame him for all that, are you also going to give him some credit for all the obviously good things that have happened on these shores over the past 500 years? And show some gratitude for the truth that without him, none of us would be here?
My dear friend the late Cardinal Francis George of Chicago used to talk about how much of an impression it made on him when the first pictures from space came back showing the green and blue ball of the earth floating in space—showing that we all live in one world. That’s true enough. But it’s also the case that the sense that all human beings live in one world began in 1492. It was his daring, skill, perseverance, and even perhaps divine inspiration that he achieved the great things that he did.
As Leo XIII summed it up in his encyclical Quarto Abeunte saeculo at the time of the 400th anniversary: “the magnitude of the undertaking, as well as the importance and variety of the benefits that arose from it, call for some fitting and honourable commemoration of it among men. And, above all, it is fitting that we should confess and celebrate in an especial manner the will and designs of the Eternal Wisdom, under whose guidance the discoverer of the New World placed himself with a devotion so touching.”
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Spain Google Slides and Powerpoint Template
This Trendy Country PowerPoint Template is a nice and captivating presentation for multipurpose uses, you are free to use for school, colleges, corporal meeting presentations. Also, can be used by teachers, businessman, employees, startups to show professional look in their presentation. You can use it to present the Nation’s demographical, cultural and geographical topics along with their Flags icons which can be used as various Powerpoint Presentations.
Companies or startups can also easily use these Free google slides themes to market, Report and demonstrate their new product’s launch and the services they provide in a specific country or their growth in international markets. This Powerpoint template can also be used to create projects of school, colleges on History, Geography or report on the country.
The Free Spain Powerpoint template features:
1. Intro and History slide: Start your presentation by adding the introduction about the country, it’s history and evolution that is how are the people evolve in the country their tradition, culture, religion, dressing sense, etc. Add an image to enhance the quality of your presentation.
2. Famous Personalities: Include the names of some of the famous persons, explorers, reformers, noble people, democrats, elite members, etc.
3. Geography and Climate: Add points regarding the climatic conditions, geographical locations – latitudes & longitudes, etc. You can always use various Icons and shapes to make a presentation more interactive.
4. Government and policies: This free learning presentation can be used to include the running political party and its policies. Also, add few points regarding the economy and expenditure on different fields of the country that is education, sports, poverty, cleanliness, and environment, welfare for people, scientific research and technological improvement, defense and military, etc.
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Report on Spain - History
The Spanish economy boomed from 1986 to 1990 averaging 5% annual growth. After a European-wide recession in the early 1990s, the Spanish economy resumed moderate growth starting in 1994. Spain's mixed capitalist economy supports a GDP that on a per capita basis is equal to that of the leading West European economies. The center-right government of former President Jose Maria AZNAR successfully worked to gain admission to the first group of countries launching the European single currency (the euro) on 1 January 1999. The AZNAR administration continued to advocate liberalization, privatization, and deregulation of the economy and introduced some tax reforms to that end. Unemployment fell steadily under the AZNAR administration but remains high at 7.6%. Growth averaging more than 3% annually during 2003-07 was satisfactory given the background of a faltering European economy. The Socialist president, RODRIGUEZ ZAPATERO, has made mixed progress in carrying out key structural reforms, which need to be accelerated and deepened to sustain Spain's economic growth. Despite the economy's relative solid footing significant downside risks remain including Spain's continued loss of competitiveness, the potential for a housing market collapse, the country's changing demographic profile, and a decline in EU structural funds.
“A Quest of Discovery”
Several years after his life-changing experience in Barcelona, Gompertz began his studies at the University of Washington in 2011. He majored in Political Science and History with a minor in Law, Society, and Justice. His extracurricular involvement included membership in Sigma Chi Fraternity, where he was philanthropy chair, and several internships.
Gompertz took full advantage of academic opportunities to supplement his formative encounters with Spanish history. Prof. Glennys Young (Department of History and Jackson School of International Studies) offered a class on the Spanish Civil War that helped to fill in many blanks in his knowledge of the Franco dictatorship. Young, whose forthcoming book is entitled Refugee Worlds: The Spanish Civil War, Soviet Socialism, Franco’s Spain, and Memory Politics, observes: “In the junior seminar that he took with me in Fall 2013, Ryan demonstrated a real flair for historical analysis—for asking excellent questions and reading sources imaginatively. The Spanish Civil War captured his historical imagination. He wanted to learn as much as he could.”
Then, in Spring 2014, Gompertz took a history majors’ seminar with Prof. Devin Naar, chair of the UW Sephardic Studies Program and faculty for Jewish Studies and the Department of History. The course was HIST 498D From the Mediterranean to America: Jewish, Christian and Muslim Diasporas in the Twentieth Century. As is often the case, a push from a professor was all he needed encouraged by Naar, Gompertz used his final paper as the chance to synthesize all of his questions in a rigorous way. The result was a twenty-page analysis entitled “Memories in the Pyrenees: Jewish Refugees and Spain During the Second World War.”
Lisa Fittko, photographed in 1939 for a passport.
Gompertz dug into the history of the period, looking at such works as Haim Avni’s Spain, the Jews, and Franco (1982). His fluency in Spanish helped him examine several primary sources from the Francoist regime. Yet he found the most compelling source material to be testimonies from Jewish survivors, such as Lisa Fittko’s Escape Through the Pyrenees. Fittko (1909-2005) was born in the Ukraine, became a political activist, and helped hundreds of refugees escape Nazi-occupied France during the war.
Far less famous, but also intricately connected to the project, was his own great-uncle Werner Cahn, who had been born in the Netherlands. Gompertz had the good fortune of being able to sit with Cahn at his home in San Diego and record him speaking, looking at maps, and explaining the story of his incredible wartime escape. Cahn made it out of Spain in 1944 and spent four years in Haifa, on Israel’s northern coast, before immigrating to America. Gompertz included excerpts from the interview with his great-uncle in his final paper for Prof. Naar.
The overall picture that emerged from his research was of a National government that was politically pragmatic as Franco tried to consolidate power in the years following the Spanish Civil War. Officially neutral during the Second World War, Spain had an ambiguous policy toward Jewish refugees and the covert rescue efforts happening along its borders.
Gompertz explains, “The Spanish government policy literally changed from month to month during the war. It created a vacuum at the bottom level, so local officials could interpret it however they wanted. Some individuals were legitimately sympathetic to the plight of the Jewish refugees others were happy to accept bribes or turn a blind eye as Jews passed through the border others refused to cooperate. Sometimes a refugee’s fate just depended on the day or which official he happened to talk to.” For this reason, in every personal narrative he read, the writer attributed his or her survival to incredible luck.
Prof. Naar’s guidance was crucial as Gompertz balanced the different accounts he was uncovering: “The biggest understanding I gained from Prof. Naar was how to interpret memoirs in the context of history. Everything is written through a perspective, and people’s perspectives are just as important as what actually happened. In my project I compared the personal narratives to the historical sources and compared how those two things coexist and complement each other, even when they sometimes contradict each other.”
Developing this kind of nuanced critical thinking is one of the clear benefits of Jewish Studies courses and studying the humanities in general. For Gompertz, honing his analytical skills paid off: this past spring he was accepted to UW School of Law.
Spain: AEPD publishes report on access to patients' medical history
The legal cabinet of the Spanish data protection authority ('AEPD') published, on 24 May 2021, a report regarding allowing access to patients' medical history, as a response to a consultation raised by a private hospital on the interpretation of the scope of Article 9(2)(f) of the General Data Protection Regulation (Regulation (EU) 2016/679) ('GDPR') on different occasions. In particular, the report examines the scope of Article 9(2)(f) under three different circumstances, as seen below:
- where healthcare employees request access to the patient's medical history, in order to prepare their defence upon legal proceedings initiated by the patient
- where healthcare employees request access to the patient's medical history, in order to refer said documentation to insurance companies that cover their liability for damages caused in the performance of their professional activity, upon receipt of claim or commencement of legal proceedings and
- where the doctor of the hospital requests access to the patients' medical history upon receipt of a claim for breach of Article 76 of Law 50/1980 on the Insurance Contract ('Insurance Contract Law').
With respect to the first occasion, the report highlights that access to patients' health data is allowed only when a regulated procedure is with sufficient guarantees is established for compliance with the principles under Article 5 of the GDPR. Furthermore, the report notes that the application of Article 9(2)(f) of the GDPR must be restrictive and balanced with the requirements under Law 41/2002 on regulating basic patient autonomy and rights and obligations regarding information and clinical documentation.
With respect to the second occasion, the report provides that giving insurance companies access to patients' medical documentation is possible, however it is necessary for the legal basis to be established under Article 6(1)(c) and (f) of the GDPR and for sufficient guarantees to be established through the aforementioned regulated procedure. With respect to the third occasion, the report notes that the mere fact of a claim arising under Article 76 of the Insurance Contract Law, does not mean that the professional can access the medical history of the patient, unless it is established that a legal basis for such processing is in place.
U.S. Criminal Records
Please note: The Department of State assumes no responsibility or liability for the professional ability or reputation of, or the quality of services provided by, the entities or individuals whose names appear on the following lists. Inclusion on this list is in no way an endorsement by the Department or the U.S. government. Names are listed alphabetically, and the order in which they appear has no other significance. The information on the list is provided directly by the local service providers the Department is not in a position to vouch for such information.
Criminal records check (Antecedentes penales)
For an FBI criminal background check, please check the information on their website: FBI background check.
Please check with your state of residence in the U.S. on how to get a criminal record check from your state.
Getting your fingerprints taken
The FBI requires you to provide your fingerprints to obtain your criminal records check. Please note U.S. embassies and consulates do not provide this service. Local police experts can take your fingerprints in Spain and be sent to the FBI in the U.S. together with the application form. You may print the fingerprint card from the FBI website.
If you are in Madrid, you may have your fingerprints taken at:
Calle Julián Gonzalez Segador s/n, Madrid
Open from 9:00 a.m. to 9:15 a.m. on Thursdays only for fingerprinting telephone 915 828 370.
If you are in Barcelona, you may have your fingerprints taken at:
Policia de la Generalitat – Mossos d’Esquadra
Unitat Territorial de Policia Científica
Taquígraf Garriga, 106, 08029 Barcelona
Open from 9am to 2pm and 4pm to 7pm, Monday through Friday.
If you are elsewhere in Spain, please contact the Consular Agency near you in order to learn about the process in that area.
Authentication of your criminal records check (Antecedentes penales)
Your criminal records check needs to be authenticated for use in Spain. You need to get the Hague Apostille affixed on the document.
Telephone: (+34) 93 280 2227
Email: [email protected]
For emergencies outside of normal business hours, please call (+34) 91 587 2200.